YOGA FOR SPECIAL NEEDS CHILDREN
Children who suffer with ADD/ADHD, Autism, Cerebral Palsy or Down Syndrome are finding Yoga extremely beneficial. Sonia Sumar, author of Yoga For The Special Child has created a beautiful program for children with special needs. Usually taught in small numbers, these children are able to focus better, improve their balance and sociability as well as their communication and problem solving skills - results that are often not easily attained through conventional therapies. The classes focus on breathing exercises, yoga poses to simple game playing. Probably the most remarkable changes have been in terms of social interaction and how the child feels about their self. Usually when the child first takes a class they cannot name a single positive attribute about their self, but after a few yoga classes, they discover they are smart, strong, and can make friends, and they have no problem telling you so.
YOGA FOR HEALTH
There are so many benefits of Yoga related to the health of our bodies. Besides maintaining our general health and well being and physical conditioning it also helps with flexibility, mobility, boosting the immune system, chronic disorders, sleeplessness, coronary artery disease, pulmonary conditions, cancer (by improving the quality of life), allergies, headaches, and strains. Yoga also is useful for reducing blood pressure, relieving Carpel Tunnel Syndrome, lessening tension and lower back pain, lowering cholesterol, reducing bone loss through Osteoporosis, reducing medications and decreasing absenteeism. Still, with so many benefits that yoga has to offer, most people are afraid to take that first step towards trying yoga. Their fears of what a typical class might be like prevents them from ever taking that first step in trying a class. Since there are so many varieties of yoga, the best advice for a beginner is that they start with the most basic yoga class. In a typical basic yoga class, the instructor focuses on teaching the student the different poses while concentrating on the student's alignment. Once the student feels comfortable with the poses and with the correct alignment, there are many different choices.
So what are you waiting for? Is one of the reasons you haven't tried yoga is that your schedule is too busy? You work, you take care of your family and when you get home, you are just too tired. Ironically, once you have dedicated time in your week for your daily practice of yoga, you will gain the benefits that millions of people are enjoying. Isn't it time you took care of you?
TOP TEN REASONS WHY I HAVEN'T TRIED YOGA
- I'm not flexible
Ironically, by practicing yoga you begin to develop a more flexible body. Yoga has positions that act upon the various joints of the body including those joints that are never really on the 'radar screen' let alone exercised. Likewise, the well-researched yoga positions exercise the different tendons and ligaments. Surprisingly it has been found that the body which may have been quite rigid starts experiencing a remarkable flexibility in even those parts which have not been consciously worked upon.
- I'm not in shape and am overweight
Yoga is not for those just in shape. It is for all body types. It is non-competitive and you work only with your body and what its needs are. With a regular practice of yoga, you will find your body gaining strength, toning and changing.
- I'm too old
You are never too old for yoga. People in their 80's are practicing yoga and reaping the many benefits it has to offer.
- I have a bad back
Several yoga poses help strengthen the back and alleviate years of damage you have done to your back. Classes like Yin are just one of many that teach you stretches that work on the hamstrings (which are usually what causes the pain in the lower back) and thus enable you to feel better .
- It's against my spiritual beliefs
Contrary to what you might have heard, Yoga is not a practice that preaches any certain religion. People of ALL spiritual beliefs participate in yoga classes. Yoga is just about you and finding out what is inside of you. Yoga is the science of the soul.
- I don't know how to relax
By taking Yoga classes, you will learn how to relax. By slowly focusing on your breath and trying to shut off the world around you, you will begin the find that not only are you able to begin to relax on the mat, but off.
- It's not a real workout
Once you take a yoga class, you will realize that this statement is not true. Most people work up a sweat after only 15-20 minutes of yoga. In some classes, your heart rate can go up giving you a cardio workout as well as a deep stretching class .
- I'd be the only guy in class
With the increasing popularity, more men are joining in. Not only are they taking classes, but they are getting certified to teach a class. From ex-basketball players, to tennis players and even lawyers, yoga is where it is at.
- I'm too busy
How can you be too busy for something that is so good for you. Once you try a class, you will find the time to continue.
- There's no place close that offers yoga
If you live in or close to the Anthem area, a new yoga studio has just opened. Yoga For Everyone, located at 42212 N. 41 st Drive, Suite 105 in Anthem offers over 30 classes with 9 different instructors. Classes start as early as 8:45 a.m. and the last class is at 7:30 p.m. They also offer a few weekend classes. For a class schedule you can go to their website at www.yogaforeveryone.com or call them directly at 623-551-YOGA (9642). The Anthem Recreation Center also offers a Yoga Basics class.
YOGA IS NOT JUST WHAT YOU DO ON THE MAT.BUT OFF
In yoga, there are 8 limbs (or eight steps) that basically act as guidelines on how to live a meaningful and purposeful life. They serve as a prescription for moral and ethical conduct and self-discipline; they direct attention toward one's health; and they help us to acknowledge the spiritual aspects of our nature. They are:
Yama - deals with one's ethical standards and sense of integrity, focusing on our behavior and how we conduct ourselves in life. Yamas are universal practices that relate best to what we know as the Golden Rule, "Do unto others as you would have them do unto you." The five yamas are: nonviolence, truthfulness, nonstealing, self control, non-covetousness. |
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Niyama - has to do with self-discipline and spiritual observances. Regularly attending temple or church services, saying grace before meals, developing your own personal meditation practices, or making a habit of taking contemplative walks alone are all examples of niyamas in practice. The niyamas include cleanliness, contentment spiritual austerities, study of the sacred scriptures and of one's self, surrender to God.
Asana - the postures practiced in yoga, comprise the third limb. In the yogic view, the body is a temple of spirit, the care of which is an important stage of our spiritual growth. Through the practice of asanas, we develop the habit of discipline and the ability to concentrate, both of which are necessary for meditation.
Pranayama - Generally translated as breath control, this fourth stage consists of techniques designed to gain mastery over the respiratory process while recognizing the connection between the breath, the mind, and the emotions. As implied by the literal translation of pranayama, "life force extension," yogis believe that it not only rejuvenates the body but actually extends life itself. You can practice pranayama as an isolated technique (i.e., simply sitting and performing a number of breathing exercises), or integrate it into your daily hatha yoga routine.
Pratyahara - This means withdrawal or sensory transcendence. It is during this stage that we make the conscious effort to draw our awareness away from the external world and outside stimuli. Keenly aware of, yet cultivating a detachment from, our senses, we direct our attention internally. The practice of pratyahara provides us with an opportunity to step back and take a look at ourselves. This withdrawal allows us to objectively observe our cravings: habits that are perhaps detrimental to our health and which likely interfere with our inner growth.
Dharana - As each stage prepares us for the next, the practice of pratyahara creates the setting for dharana, or concentration. Having relieved ourselves of outside distractions, we can now deal with the distractions of the mind itself. No easy task! In the practice of concentration, which precedes meditation, we learn how to slow down the thinking process by concentrating on a single mental object: a specific energetic center in the body, an image of a deity, or the silent repetition of a sound. We, of course, have already begun to develop our powers of concentration in the previous three stages of posture, breath control, and withdrawal of the senses. In asana and pranayama, although we pay attention to our actions, our attention travels. Our focus constantly shifts as we fine-tune the many nuances of any particular posture or breathing technique. In pratyahara we become self-observant; now, in dharana, we focus our attention on a single point. Extended periods of concentration naturally lead to meditation. Dhyana - Meditation or contemplation, the seventh stage of ashtanga, is the uninterrupted flow of concentration. Although concentration (dharana) and meditation ( dhyana ) may appear to be one and the same, a fine line of distinction exists between these two stages. Where dharana practices one-pointed attention, dhyana is ultimately a state of being keenly aware without focus. At this stage, the mind has been quieted, and in the stillness it produces few or no thoughts at all. The strength and stamina it takes to reach this state of stillness is quite impressive. But don't give up. While this may seem a difficult if not impossible task, remember that yoga is a process. Even though we may not attain the "picture perfect" pose, or the ideal state of consciousness, we benefit at every stage of our progress.
Samadhi - Patanjali describes this eighth and final stage of ashtanga as a state of ecstasy. At this stage, the meditator merges with his or her point of focus and transcends the Self altogether. The meditator comes to realize a profound connection to the Divine, an interconnectedness with all living things. With this realization comes the "peace that passeth all understanding"; the experience of bliss and being at one with the Universe. On the surface, this may seem to be a rather lofty, "holier than thou" kind of goal. However, if we pause to examine what we really want to get out of life, would not joy, fulfillment, and freedom somehow find their way onto our list of hopes, wishes, and desires? What Patanjali has described as the completion of the yogic path is what, deep down, all human beings aspire to: peace. We also might give some thought to the fact that this ultimate stage of yoga-enlightenment-can neither be bought nor possessed. It can only be experienced, the price of which is the continual devotion of the aspirant. |